Belong: We are God’s Family (Week 7)

“The Father’s Invitation!”

(Luke 15:11-32)

For today’s message called “The Father’s Invitation”, I want to briefly direct your attention to 2 parts of the Parable of the Prodigal Son that we have been studying so diligently the last 6 weeks.

 

The first is Luke 15:22-24 which records the response and words of the Father when his younger son came home to Him with a broken and contrite heart, “ ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.”[1]

 

No matter what you have done or who you have done it with, God, our Heavenly Father, is waiting for us to return to Him with a humble and repentant heart. If this applies to you, if there is a sin you have not yet come to God with and repented of, do not be afraid to come to the Father this morning and receive the grace of God.

 

The second is Luke 15:31-32 which records the response and words of the Father when his older son refused to come home to Him because of the Father’s grace for his younger brother: “Son, you have always been with me, and all that is mine is yours. But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.”[2]

 

The brother who we all would naturally assume deserved to be in the party was missing it because he felt slighted by the Father because he had been faithful and his brother had not, yet here was his brother being honored. He missed the point because of his sense of entitlement, as so many churched people struggle: All that we have is a gift from God! All life is grace! It is not earned, we can’t work for it, we simply receive it and live in gratitude to God for it.[3]

 

The key is to remain humble in God’s grace and to keep our heart in a place of thanksgiving to God for His amazing grace. Listen to the last half of a powerful parable taught in Matthew 20:1-16 that illustrates the major tenant of our faith: God does not give us what we deserve (a wage, for the wages of sin in death), but God gives us grace! In this parable many people came to the vineyard to work by the invitation of the foreman, and they came throughout the day…

 

When evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last group to the first.’ When those hired about the eleventh hour came, each one received a denarius. When those hired first came, they thought that they would receive more; but each of them also received a denarius. When they received it, they grumbled at the landowner, saying, ‘These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.’ But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what is yours and go, but I wish to give to this last man the same as to you. Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’[4]

 

One of our elders humbly explained about this parable, “Inevitably, most people (myself included) might be tempted to identify with the workers who have been there the longest, got there the earliest, did the most work, etc., which is certainly shades of the older brother. Both stories (wages and prodigal) can serve as a Rorschach test to help us diagnose ourselves. Do you see the old lady or the young lady? Do you see yourselves as the early in the day workers who earned their keep or the late in the day workers who rely on the Master’s grace?”[5]

 
How we see ourselves in Jesus’ parables is very important as it exposes our heart conditions before God and our absolute need for God’s grace everyday of our lives. Let me illustrate for you the opportunity you have today through the true Elder Son, Jesus Christ, who came to make a way back to the Father through His death on the Cross of Calvary. Luke 23:39-43 records for us that on that Friday, there were two criminals also being crucified…
 
 
 

One of the criminals who were hanged there was hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us!” But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” And he was saying, “Jesus, remember me when You come in Your kingdom!” And He said to him, “Truly I say to you, today you shall be with Me in Paradise.”[6]

 

Two thieves like two brothers. One came home to the Father through a broken and contrite heart and the other simply felt entitled to the Father’s blessing… How are we to come Home to the Father? By putting our faith in Jesus Christ who put on display for the world to see God’s amazing grace. Do you see your own personal need for God’s amazing grace?
 
Belong Week 7:  Listen to it here
The Videos for this series can be found HERE.
 
 

FOOTNOTES:

 

[1] New American Standard Bible: 1995 Update, Lk 15:22–24.

 

[2] New American Standard Bible: 1995 Update, Lk 15:31–32.

 

[3] As one reader responded, “This point cannot be made too loudly, too clearly, or too often. It comes up regularly and we’re still missing it! Christians seem to become more frustrated with their lot in life more quickly than non-Christians, because we believe we don’t deserve to struggle or suffer since we follow Christ. We forget that we are expected to sacrifice ourselves (our security, our control, our career, our dreams, the list goes on) to follow Christ and we should EXPECT to face these trials.”

[4] New American Standard Bible: 1995 Update, Mt 20:8–15.

 

[5] Picture used from http://photos1.blogger.com/blogger/5639/2020/1600/chica_o_vieja.jpg (last accessed 4/10/2019).

[6] New American Standard Bible: 1995 Update, Lk 23:39–43.


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